Is addiction a fate worse than unremitting, agonizing pain? To many people, the answer is absolutely not—particularly if the sufferer is close to death. But that’s not how our policymakers—and even many people affected by addiction—seem to view the issue.
While use of prescription opioids for cancer and other end-of-life pain is increasingly accepted, if you are going to suffer in agony for years, rather than months, mercy is harder to find. Indeed, it seems a given by the media that because addicts sometimes fake pain to get drugs, doctors should treat all patients as likely liars—and if a physician is conned by an addict, the doctor has only herself to blame.
In our company, I’m the field supervisor. I’m the one who has to go deal with things when the site supervisors either can’t handle them or aren’t available. That happened to me this morning. A call at 8:00 AM changed my day, and practically all the chores (and fun) I had planned for the day are trashed: the price you pay for being a boss.
As I was rushing through the things I had to get done, I was thinking about how easy it was, compared to the way I would have dealt with the same sort of thing when I was active in my addictions.
Read more at the Sunrise Detox Blog, then subscribe to its feed.
Previously we mentioned that the pleasure center is a portion of the brain over which we have no conscious control, and that it can be stimulated by a variety of chemicals — some of them produced inside our bodies and some that we introduce from outside. We said that the pleasure center rewards us for activities that it interprets as contributing in some way to our survival, whether they be social interactions, exercising, or more prosaic things such as eating. We also stated that these pleasurable feelings, when pursued too far or for too long can create problems. Now we need to examine how that happens….
Early in human history, there were probably few alcoholics or addicts because the alcohol content available in fermented fruit was low, and plants that produced other intoxicating substances were relatively scarce. The development of agriculture made it possible to insure supplies of grain for beer production, and enabled organized farming of other plant producers of mood-altering substances. …
GARRISON, N.Y. — Crosses still adorn one wall of this former Roman Catholic monastery, but a 6-foot golden Buddha now anchors the main room. The meditation hall, also used as a meeting space, is where the luminaries of Buddhism in the West recently gathered to debate.
The issue they were facing had been percolating for years on blogs, in Buddhist magazines and on the sidelines of spiritual retreats. It often played out as a clash of elders versus young people, the preservers of spiritual depth versus the alleged purveyors of “Buddhism-lite.” Organizers of the gathering wanted the finger-pointing to end. The future of American Buddhism was at stake, they said….
There is a well-known Buddhist lesson concerning two monks who were traveling and came to a muddy stream. There they observed a woman who was hesitating to cross, apparently concerned about soiling her clothing.
The older monk approached the woman, bowed, and then picked her up and carried her across the stream. He set her down, bowed again, and he and his younger companion continued on their way.
That evening, while they were eating their rice, the younger monk said, “I don’t understand. As monks, we are to have no contact with women, yet you picked that woman up and carried her in your arms!”
The older monk said, “I put the woman down at the side of the stream. You are still carrying her.”
That’s how we are. We cling to thoughts and ideas, worrying them and twisting them around inside our heads, causing all sorts of turmoil and accomplishing nothing in the way of our journey toward spirituality.
To me, spirituality is about things of the human spirit: understanding, compassion, forgiveness, love, willingness to contribute our efforts to help others, humility (at which I fear I’m not all that successful) and things of that sort. Compassion and forgiveness are especially important, because clinging to the resentments that prevent those qualities from shining forth causes us so much unhappiness.
Compassion is, essentially, seeing things from another’s point of view, and being willing to do what we can to alleviate their suffering. Forgiveness is compassion toward ourselves. It is not about “freeing” the other person from anything, but about freeing ourselves of the unhappiness that is caused by being unforgiving.
Like the young monk, we sometimes carry things along with us after the reality has changed and, in our very human way, often blow it up in our minds until it forms a nearly impassable barrier to true spiritual growth. Not until we realize that forgiveness does not involve condoning a wrongful act, but is simply choosing to accept, and move on with our own lives, can we expect to get beyond it. That doesn’t mean that we have to invite the person to dinner, but only that we need to learn to put down our own burden after we have crossed the stream.
A pair of 72-year-old scientists, saying they have much to be grateful for and little to lose, have formed the Skilled Veterans Corps, enlisting volunteers willing to venture into the radioactive Fukushima Daiichi plant. Officials have accepted their offer.