Tibetan Monk Brings Dharma to Tincurry

“TUNCURRY’S only Tibetan Buddhist monk Lobsang Jenpa has made application to seek asylum in Australia and permanently call Tuncurry home.

The application comes following Great Lakes Council approval to set up a Dharma (the teachings of Buddha) and meditation centre called the Gargey Tulku Tibetan Buddhist Dharma Meditation Centre in the home of Lobsang’s long-time friend and fellow Buddhism follower Jule Wood of Tuncurry.

Lobsang, 29, has been a house guest of Jule and Adrian Wood since October last year. He was born in Tibet, but formerly lived in Dharmsala in northern India as a refugee.

Lobsang has been a monk since the age of 14 when he decided to take ordination in the Gelugpa sect of Tibetan Buddhism.

Since Lobsang arrived in Tuncurry he has kept busy improving his English skills, learning to ride a bike and swim for the first time, and has even found a passion for the great Aussie sporting traditions of footy and cricket.

‘He watches Friday night football and Sunday afternoon football on the television every week,’ Jule said with a laugh.”

Quote

“The mercy of the West has been social revolution; the mercy of the East has been individual insight into the basic self/void. We need both. They are both contained in the traditional three aspects of the Dharma path: wisdom (prajna), meditation (dhyana), and morality (sila).

Wisdom is intuitive knowledge of the mind of love and clarity that lies beneath one’s egodriven anxieties and aggressions.

Meditation is going into the mind to see this for yourself – over and over again until it becomes the mind you live in.

Morality is bringing it back out in the way you live through personal example and responsible action, ultimately towards the true community (sangha) of all beings.”

 

- Gary Snyder

Bloom, Bosworth, Build Buddhist Retreat

ORLANDO BLOOM and KATE BOSWORTH are so devoted to the teachings of Nichiren Buddhism they are planning to built a retreat in Malibu, California. The couple claim they keep their relationship “solid” by chanting together and they have already built a Buddhist altar at Bloom’s home in London. The outdoor sanctuary includes a treasured scroll, plants, candles and books by the leader of Soka Gakkai International. The couple follows the teachings of the group which promotes world peace and happiness through Nichiren Buddhism.

Grace McLeod Obituary

Grace McLeod, world traveler, potent advocate for Buddhism

Grace McLeod didn’t know exactly what she was in for when a Tibetan Buddhist spiritual leader summoned her to Rumtek, India.

When she appeared before Rangjung Rigpe Dorje, the 16th Gyalwa Karmapa, then head of the Karma Kagyu tradition, “He looked at me and looked at me,” Mrs. McLeod later wrote. “I could tell he knew me through and through.

“Then he clapped his hands and called in eight nuns and said to them, ‘This is your mother. She will build you a home.’ “

Build a home she did. As the karmapa’s new American secretary, she raised $21,300 — enough to build a convent, which opened in Rumtek in 1985.

Mrs. McLeod, who converted to Buddhism in the late 1940s, was a leader for three and a half decades in producing English-language study materials for Seattle Betsuin Buddhist Church and other temples in Buddhist Churches of America.

She died at 98 on Aug 12.

MORE

Aug 27, 2006

Saturday 2100 20060826

Inter-Religious Councils Tackle World’s Conflicts

KYOTO, Aug 26 (IPS) – In a world where people increasingly kill and die for their faiths, inter-religious councils (IRCs) offer the one ray of hope against the relentless spiral of violence and counter-violence, say religious leaders gathered in this ancient Japanese cultural capital.
Some 2,000 of the world’s top religious heads, representing such diverse faiths as Buddhism, Christianity, Islam, Hinduism, Zoroastrianism, as well as indigenous belief systems, are participating in the World Conference of Religions for Peace (WCRP) that got down to business on Saturday.

ipsnews.net
Aug 26, 2006

Friday 2340 20060825

JournalStar.com

Western Buddhism spreading via two paths…

Since the arrival of Buddhist ideals in the United States in the early 20th century, the religion has spread through these two very distinct means.
The first — East Asian immigrants looking to continue their cultural practices and traditions with fellow immigrants in a new land —begot centers like Linh Quang. The movement wasn’t unlike the establishment of ethnic churches by European immigrants in the late 1800s.

But the religion also spread through interested Americans, most notably those of the beatnik generation. Suddenly, people of traditional Judeo-Christian backgrounds were taking interest in Eastern philosophies, such as Tibetan Buddhism and Zen. When those groups of people took serious interest in joining the religion, groups like Jewel Heart were born.

And though the two Buddhist traditions essentially practice the same religion, they rarely cross paths. The religious goals and ideals are similar, but their cultures and reasons for existence are a bit different.

More: journalstar.com
Aug 25, 2006

Friday 2330 20060825

Bangkok Post : General news

Discussion of Successor to HH the Dalai Lama

…The Dalai Lama has also indicated once again (this year) that should the resolution of the dispute occur with China conceding to grant genuine autonomy, then his rebirth will be in Tibet (since there will be no more exile community) and if it not, the rebirth of the 15th Dalai Lama will be in exile.

While preparations are on for the sixth round of talks between the TGE and China, this move not only pre-empts a closure of the issue, should anything untoward occur to the present Dalai Lama, but also discourages any move by China of a scenario for a Chinese-appointed Dalai Lama, as has been the case with the 11th Panchen Lama, the second highest spiritual leader, after the Dalai Lama.

China claims that both the titles, Dalai Lama and Panchen Lama were conferred by the Qing Dynasty. In the past it has also said that the Kuomintang government played an important role in installing the 14th Dalai Lama in 1939, thereby leaving the room open for a future Chinese role.

Since the Panchen Lama identifies the re-incarnated Dalai Lama, China would like to hope that the ball is in its court _ but this might turn out to be wishful thinking.

Tibetans claim that the title Dalai Lama was offered by the Mongol King Altan Khan to Sonam Gyatso in 1578. Dalai Lama is, in fact, a Mongol title meaning Ocean of Wisdom and is considered to be one of the innumerable incarnations of Avalokitesvara, the Bodhisattva of compassion.

Tibetan scholars also point out that it was the Fifth Dalai Lama who conferred the title of Panchen Lama (meaning Great Scholar) to his teacher, the abbot of Tashilhunpo monastery in Shigatse in 1642.

Tibetan scholars also dismiss the clear claim that Panchen Lamas have a role to play in selecting the re-incarnate, saying that through history some Panchen Lamas played important roles, others had no role.

There is an ongoing dispute as both the Dalai Lama and Chinese authorities back different candidates as the Panchen Lama. Gedhun Choekyi Nyima, the Dalai Lama-recognised Panchen Lama who turned 17 years old this April, according to the Tibetan claim, is the youngest political prisoner detained (arbitrarily) since 1995 by the Chinese authorities. …

More: bangkokpost.com
Aug 25, 2006

Friday 2300 20060825

U.S. Frees Longtime Detainee

STUTTGART, Germany, Aug. 24 — A German native who was imprisoned by the U.S. military at Guantanamo Bay, Cuba, was released Thursday, more than 18 months after a federal judge in Washington ruled there was insufficient evidence to detain him.

Murat Kurnaz, 24, a Turkish citizen who was born and raised in Germany, was flown to Ramstein Air Base in Germany and reunited with his mother, Rabiye Kurnaz, after spending more than four years as a prisoner at Guantanamo, according to his lawyers.

washingtonpost.com

 

TIME.com: Why the Plan B Debate Won’t Go Away

As the FDA approves the morning-after pill for over-the-counter sales to adults, conservatives beat up on the federal agency and the drugmaker begins its push to make Plan B available to younger women

time.com

 

Dalai Lama initiates Mongolian monks

ULAN BATOR, Mongolia — The Dalai Lama elevated a group of Mongolian monks into the Buddhist priesthood’s higher ranks Friday, bolstering the country’s traditional faith as it struggles to re-establish itself following decades of communist persecution.

With hundreds of onlookers gathered outside, the secret initiation ceremony was held in a temple at Gandantegcheling monastery, the main seat of Mongolian Buddhist worship and learning in Ulan Bator, the capital.

No details were released and it was not known how many monks had been promoted. The ceremony is believed to involve an examination and instructions from the Dalai Lama on adhering to 256 rules of Buddhist conduct, including celibacy.

chron.com

Help for the Hardest Part of Prison: Staying Out

“PROVIDENCE, R.I. — In April, Debra Harris took her 15-year-old son along for what she thought was a final visit to her parole officer. Instead, because of a “dirty urine” test two weeks before, proof of her relapse to crack use, state troopers led her straight back to prison for three more months.

Troopers then drove Ms. Harris’s son to the rented home on the south side of Providence where her boyfriend was suddenly left to tend to three of her children. Ms. Harris had forgotten to pay the gas bill, so service was cut and they lived through her sentence without a stove, surviving on fast food and microwave items.

Such jolting events are part of the fabric of life in South Providence, as some women and many more men cycle repeatedly through the state’s prisons. As the country confronts record and recurring incarcerations, the search for solutions is focusing increasingly on neighborhoods like it, fragile places in nearly every city where the churning of people through prison is intensely concentrated….”

Staying Out – New York Times
We must get over this idea that punitive measures are the answer to addiction. Too long have we taken the attitude that addiction is a matter of choice — or, even if it isn’t, “those people” chose to use drugs, so society shouldn’t have to deal with it. Let them suffer the effects of their own mistakes. (Subtext: they sinned; God is punishing them.)

Well, God is punishing us all. Addiction (including alcoholism) costs the US hundreds of billions of dollars a year, when you consider the medical costs, the lost productivity, the cost to businesses, the cost of law enforcement, the cost of incarceration, the cost of the ridiculous “War on Drugs, and the cost to families, friends, neighborhoods, reduced property value and the myriad other issues surrounding drug and alcohol use.

There are realities that we must face.

First is the fact — not opinion, fact — that addiction is not voluntary. While initial drug or alcohol use is, in most cases, the addiction is a result of changes brought about in the brain, over time, because of the presence of the chemicals. When those changes occur, the urge to have the drugs surpasses the urge for sex, the pangs of hunger, and all the other things that we humans consider primal drives. True or not, the addict believes in her deepest soul that if she can’t keep the drug in her body, she will die.

It has been said that the only difference between a civilized man and a savage is three good meals. That may or may not be true, but it is true that the only difference between an addict and a savage is the presence of the drug in his system — whether it be heroin, cocaine, speed, meth or alcohol.

Beyond a certain point, the addict has no choice. It is a do or die situation. This is the salient point that so-called “normal” people are unable to grasp. The hunger analogy falls down, here, for the simple reason that most people have never been and will never be starving, and have no way to measure the feeling against their well-fed complacency. It is, nonetheless, accurate, and the drive to more alcohol or drugs is amplified by the misery of withdrawal.

Addicts and alcoholics are not capable of making the life decisions necessary to remain clean and sober until the effects of the drugs, both physical and emotional, have subsided. THIS TAKES MONTHS. In the case of the emotional and frequently chronic mental aspects, it may take years — or forever.

The answer is not in self-righteous moralizing, nor incarceration (simply an extension of the moralizing), nor other forms of punishment. It is in helping alcoholics and addicts, who together make up roughly 10% of the US population, to overcome their addictions and return to normal productivity.

There are obstacles to be overcome. Among them are the self-righteousness, the economic interests of the beverage industry (20% of the drinkers buy 75% of the booze), the interests of the multi-billion-dollar prison industry and the bureaucracy that supports it, the hundreds of other interests that support the legislative candidates who see things their way or (like a certain Southern governor) know better, but lack the cojones to come out and tell it like it is, and the denial of individuals who are afraid for personal reasons to look at the truth and recognize it.

Jerry McGuire said, “Show me the money!” As usual, the money is where it’s at. Why do we not have effective drug education? Because alcohol is a drug. Can you imagine what would happen to the careers of politicians who did more than give lip service to addiction and alcoholism treatment and education? The beverage companies spend billions of dollars annually on advertising. The money that they invest to support their supporters in Congress is chump change.

We have to remember the total cost, and who ultimately pays: you, and you, and you, and me. We pay with our taxes, our serenity, our loved ones, our wellbeing, our souls. The only thing that will have any effect is for the voters to see the truth and put their votes in the right place. In this country, with the media controlled by the same folks as the other huge corpporations, that ain’t likely. Too many would lose too much in vested interests. The outlook for alcoholics and other addicts is grim. At least we can try to show them some compassion — those of us who understand because we’ve been there, or seen it happen to others.

On the grassroots level, we can at least help some of them.

The way I was helped.